The voice of missions in the suburban longhouse 郊区长屋宣教的呼声

The voice of missions in the suburban longhouse

written by BOE local missionary, Pastor Jason Siew

Evangelism is the responsibility of every Christian, because there is no so-called “gift of evangelism” among the various types of gifts listed in the Bible. Therefore, every Christian should seize the opportunity to share the gospel with others everywhere. Each church should also team up with individual Christians to create opportunities for evangelism, whether in cities or suburbs.

Several aspects of mission Let me share some aspects of missions in the local suburbs. In fact, there is not much difference between suburban and urban missions. The basic principles of the two are the same, but the practical application needs to be adapted to local conditions. First, we need to think about some of the problems faced by the church itself or missionaries who want to engage in missions in the suburban longhouse, including the established problems in the mission field:

  1. Unrecognized opportunity: Many Christians may not be aware of the urgent need of the gospel work in the suburbs, or even think that it is a secondary, less urgent need. In fact, the crops in these suburbs are mature and ready for harvest, but workers are scarce.
  2. Lack of enthusiasm: Some brothers and sisters may be good leaders, but they may not be burdened with missions in the suburban longhouse, so that the members do not have this vision and burden. God has given the church different gifts, and these gifts should complement each other in longhouse missions.
  3. Education in the suburbs: Residents of longhouses in the suburbs are less educated than those in the cities, so they need to be cultivated in a way that they can understand, especially in their mother tongue. Encourage them at the same time: God loves to choose non-intellectuals and humble people to participate in His work.
  4. Familiarity is an obstacle: In general, longhouse neighbors know each other better than people living in the city. The paradox is that the more familiar, the more embarrassed to share Jesus Christ with each other. However, they have the advantage of grasping the best time to share the gospel with their neighbors.
  5. Participation of lay believers: Christians in suburban longhouses need to be trained to be leaders of longhouse worship. Fortunately, longhouse worship services can continue when the pastors cannot come to preside. There should be a worship leader in every longhouse. Urbanization makes the long house “aging”
  6. Time challenge: Another challenge of longhouse missions is the time limit for contacting them. This is because they are mostly farmers and work in the fields during the day, leaving only night time. This makes us difficult to hold teaching such as bible study, other training sessions and gathering during the day.
  7. Past neglect: In fact, the longhouse people in the suburbs have existed for a long time, but our church has not been able to share gospel among them. They are a neglected group, and we can no longer ignore their salvation needs and our responsibilities.
  8. The challenge of distance: The suburban longhouses are generally far away from the city and scattered inland. Traffic and long distance naturally pose a certain degree of challenge. In addition to the long distance, the road conditions are mostly poor, usually only four-wheel drive vehicles can be used, and sometimes you have to walk for several hours to get there. Some suburbs can only use water, and the journey also takes several hours. In the dry season, you often have to go down into the river to pull a long boat. All these have doubled the difficulties and transportation costs of longhouse missions.
  9. Children’s Sunday School: Frankly speaking, the children’s Sunday school ministry in Longhouse is not easy and effective; this is because children usually in school hostels, so they can only be conducted during school holidays, and therefore it is difficult to have continuity. Coupled with the gap in age and understanding, it also causes problems in teaching.
  10. The impact of urbanization: Many longhouse residents “immigrate” to cities for work or study, leading to the “aging” and “empty nests” of suburban longhouses. Many longhouses have only elderly people and children left. Nowadays, even during school holidays, parents will take their children to the city to see the world, so that the longhouse is only popular and crowded during special festivals such as Harvest Festival and Christmas.

Bring peace to the longhouse through short-term mission. 
Even so, these factors also contribute to the uniqueness of longhouse missions in the suburbs, and the methods of urban missions cannot be followed. We should treat these factors as challenge to prove the validity of the gospel. 

Even though there are many difficulties, we must still be determined to bring peace to every longhouse in every short-term mission. We must preach about Christ, train young leaders, help the needy, care for the weak, and teach the next generation.

Let us remember that the Word of God is lively, effective, faster, more powerful than any two-edged sword. Let us follow the example of the apostle Paul, who said in Romans 1:16: For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.” 

Let us look for God through prayer and ask Him to help us and lead us to overcome every difficulty appropriately. 

Let us continue to move forward and feed the thirsty spiritual needs of the longhouse dwellers with God’s word, so as to achieve what Jesus said in John 6:35, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.

Longhouse residents in the suburbs need Jesus Christ! But if they don’t tell them the gospel of Jesus, how can they hear and know about Jesus Christ?14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!?” (Romans 10:14-15)



  1. 未认知的机会:许多基督徒恐怕还未意识到郊区福音工作的急迫需要,甚或认为那是次要的,比较不紧急需要的。事实上,这些郊区的庄稼也已经成熟了,可以收割了,只是工人稀少。
  2. 缺乏热忱:一些弟兄姐妹也许是个好领袖,却未必对郊区长屋宣教有负担,以致会友们也没有这个看见和负担。上帝赐给教会不同的恩赐,而这些恩赐也当在长屋宣教上相辅相成。
  3. 郊区教育问题:郊区长屋居民基于教育程度不如城市者,因此需要用他们能够明白的方式来作栽培,特别是用他们的母语来教导。同时勉励他们:上帝喜爱拣选非知识分子和谦卑的人参与祂的工作。
  4. 熟悉是阻碍:一般上,长屋邻居之间总比住城市的人更为彼此了解,吊诡的是越熟悉反而越不好意思跟对方分享耶稣基督。然而他们却有着掌握最佳时机向邻居分享福音的优势。
  5. 平信徒的参与:郊区长屋基督徒需要被训练成为长屋崇拜领袖,好在牧者不克前来主持的时候,长屋的主日崇拜能够继续进行。每一间长屋当有一个崇拜领袖。
  6. 时间上的挑战:长屋宣教的另一挑战是接触他们的时间限制,这是因为他们多是农夫,白天都在田里工作,只剩晚上的时间;这导致难以在白天举办讲座、工作坊、读经研经等训练会。
  7. 过去的忽略:其实郊区长屋居民久已存在,只是我们教会迟迟未到他们当中分享耶稣。他们是被忽略的一群,我们不能再漠视他们的救恩需要和我们的责任了。
  8. 距离的挑战:郊区长屋一般都远离城市且散布内陆,交通和远距自然造成一定程度的挑战。除了路途遥远,路况多为不佳,通常只能动用四轮驱动车,有时还得步行几个小时方能抵达。有些郊区甚至只能用水路,而且路程同样需要数个小时。到了旱季,往往还得下到河中拉长舟。这些都使长屋宣教的困难和交通费用加倍。
  9. 儿童主日学:坦白说,长屋的儿童主日学事工不易有效地进行;这是因为孩子们平时多寄宿学校,因此只能在学校假期期间进行,也因此难有连续性。加上年龄和理解程度上的差距,也形成教导上的困扰。
  10. 城市化的影响:许多长屋居民“移民”到城市或就业或求学,导致郊区长屋的“老化”和“空巢”,很多长屋多只剩长者和儿童。如今,甚至学校假期期间,父母们也会带孩童们往城市去看世界,以致长屋只有在特别节期如:丰收节、圣诞节时才有人气和人潮。


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